This is where the Benedictine charism can be an example for the whole Church. The Benedictine Charism: Ora et Labora (Work and Pray, Balance and Moderation) The monastic charism of the Benedictine Order bears witness to Jesusâs mandate to pray always. The psalter is constantly upon his lips as he engages in the most menial and seeming insignificant tasks. Knowing that we are firmly bound to the Congregation wherever we are sent, we are strengthened in the fulfillment of our common task. Sisters in Watertown. We are partners with God in handling all these good gifts. Our common life finds expression in praying and working together, in sharing our goods, both material and spiritual, and in mutual service, support and encouragement.Â Plurality and diversityÂ within the international congregation give special blessings and joys to the Sisters. By committing ourselves through our vows we are more deeply united with the life and mission of the Church. Find a Sister. Prayer Request. 43). God loves us and calls each of us to be loving persons. If you would like more information about our Oblate program, please call (830) 816-8504. It is his life. S NAMI BOH! Though stated simply, this entails the great sacrifices which the Rule and all of monastic tradition demands. Dec 24, 2015 - Catholic Spirituality. In a religious community, "charism" is the particular contribution that each religious order, congregation or family and its individual members embody. Obedience, obedience “unto death, even to the death of the cross” since as St. Paul again says, “we are buried together with Him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.”2 The equation for holiness then in the economy of salvation is simply that our resurrection glorifies God and such a resurrection requires our death in Christ. Though born to good Christian parents with his saintly twin sister Scholastica at Nursia in the late 5th century, Benedict quickly realized the futility of this fleeting world and desiring God alone fled into the wilderness. And so the Divinum Officium, the Opus Dei is two fold: it is our work occupied with God which is returned with the work of God Himself in occupying us. The monastic charism of the Benedictine Order bears witness to Jesusâs mandate to pray always. Above all, Benedictine spirituality is a shared, common, corporate spirituality. We submit ourselves like Christ to our Blessed Lady, though even she in her perfection was less perfect. The monk cannot divest himself of loving his brothers any more than he can divest it of the liturgy since the two are necessarily dependent. Core Values: Benedictine Spirituality (Part 1 of 3) Benedictine spirituality offers an important voice in our world today, a voice which informs our praying, living and discerning. Missionary Benedictine Sisters in the World, Number of Countries where our Sisters live, Number of different Nationalities of our Sisters in Norfolk, Years the Missionary Benedictine Sisters have been established. Obedience presupposes and fosters personal maturity and genuine freedom. The foundation and characteristic of Augustinian life is life in common, in which friars seek to construct a path that is directed to God in service to others. Conversion of Manners :This vow is a constant resolve on the part of the monk to live whatsoever entailed of the monastic life according to the Tradition, his Rule, constitutions, etc. - 2:198 Clothed in the monastic habit by the holy monk Romanus, Benedict severed all ties with the world and entered into the ancient monastic profession of seeking "the one thing necessary." Benedictine College, a private liberal arts college, is just next door, and this is where youâll find Father Ryan Richardson, LC, who serves as the associate chaplain to the schoolâs two thousand undergraduate students, and accompanies the collegeâs on-campus Regnum Christi section. As a recluse, he committed his life to prayer and penance with his only company being the saints and angels. "6 The Benedictine who lives faithfully by these three vows becomes a sacrifice pleasing to the Father. Affirming a long Benedictine tradition of "contemplation leading to action," Barmann said the sisters' ministry "combines the best of two worlds," noting the Benedictine charism of â¦ (John 1:9). The charism of the Augustinians is âCommunityâ, whether it be the monastery or friary we live in, or our parishes, our schools/universities, missions, etc, we minister in. We have all these good things to share with the whole of Godâs family. Stability binds us in a special way to our Congregation and helps us to live in community, together advancing towards our goal. Missionary Benedictine Sisters profess the vows of: ~Conversatio MorumÂ is the way of following Christ in religious community under the guidance of the Gospel. (Rule, Ch. If the Eucharist is the source and summit of the Christian faith, the Divine Office is the road leading to and from it. The charism is both flexible and stable. The saint could not contradict himself for so often did he admonish those white-washed tombs, those monks who paid little more than lip service to their Divine Master. 58). The first and essential characteristic of our life is the Work of God, the call to worship, the adoration and glorification of our Divine Savior who alone is worthy of all our homage and admiration. The liturgy to St. Benedict is living and does not merely occupy certain hours of the monks day. For those men and women who follow the Rule of â¦ This includes consecrated chastity which frees us for a greater love of God andÂ people and therefore a more intensive apostolate.Â We share our goods in common and depend on the community for what we need. The Dynamic Unfolding of the Benedictine Charism by Michael Casey, O.C.S.O. To live the charism of Benedictine spirituality and extend those gifts for service promoting the reign of God Oblates must attend a minimum of one meeting per year in order to maintain membership. EXTANT Newsletters. We also draw on the fields of organization development and organizational psychology. Copyright © 2020 Benedictines of the Strict Observance, "Let him who is to be received make in the oratory, in the presence of all, a promise of stability, conversion of manners, and obedience, before God and His saints.". Oblates. In the liturgy the monk comes to pray as Christ prayed while on earth with the very same psalmoldy which the Word of God spoke into creation. This quote from the Holy Monk and Sovereign Pontiff Gregory gives us an interesting perspective which we ought to take. St. Benedict, filled with the Spirit of God alone and completely detached of the things of this world, was the "undivided man" and as he is called again by St. Gregory the Great, the man who "lived with himself." This then is the life of the monk, namely: the praise of God, to glorify Him in all things. This law filled with the spirit of Benedict has guided millennia of monks and continues to direct souls both lay and religious to the heights of perfection. The teaching and writing of Augustine, the Augustinian Rule, and the lives and experiences of Augustinians over sixteen centuries help define the ethos (principles) and special charism of the order. We might then say that the principle means of all religious and Christians of realizing this solemn duty of returning to the Father is by imitating their heavenly King, particularly in His perfect obedience which befits us as subjects. It sets forth principles to guide our actions and prescribes actions to guide our principles. (Rule, Ch. Anyone who has stayed at a Benedictine guest house can confirm that this charism is alive and â¦ It developed out of De Salesâ experience as bishop of a small diocese and advisor to a wide variety of people who were interested in living out their faith in their daily lives. Benedictines are to receive all guests as Christ, to love their abbot as Christ, to succour the infirmed as Christ, indeed to prefer nothing to Christ, and yet the same author who has commanded all of these says to prefer nothing to the Work of God. The liturgy serves as a bridge to an inner-longing of the heart. While it is remarkable how the Benedictine exerts himself by the many long hours of chant in worshiping his God, the still yet greater work is that God softens the stony heart of each monk’ and replaces it with His own. The fundamental characteristic of our way of life is seeking God in community, under a rule and a superior. “No man cometh to the Father, but by Me.”1. This important spiritual guide for living in community was written around 1500 years ago and is a central text of western monasticism. "Let him who is to be received make in the oratory, in the presence of all, a promise of stability, conversion of manners, and obedience, before God and His saints." Thus “fleeing the world” through Christ who has overcome it, the Benedictine takes up arms against the ancient foe by means of a life separated from the world in the ascetical work of contemplation achieved “within the monastery under the Rule and an abbot (Rule of St. Benedict, Ch. 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